ಸತ್ಯದ ಅನ್ವೇಷನೆಯಲ್ಲಿರುವವರು, ಸತ್ಯವನೂ ಪ್ರಾಪ್ತಿಸಿಕೊಳ್ಳುವದಷ್ಟೇ ಅವರ ಪರಮ ಗುರಿ.

 ಸತ್ಯದ ಅನ್ವೇಷನೆಯಲ್ಲಿರುವವರು, ಸತ್ಯವನೂ ಪ್ರಾಪ್ತಿಸಿಕೊಳ್ಳುವದಷ್ಟೇ ಅವರ ಪರಮ  ಗುರಿ. 
ಬುದ್ಧ, ದರ್ಮ ,ವೇದ, ಮತ್ತು ದೇವರ ಅಸ್ತಿತ್ವವನ್ನು ತಳ್ಳಿ ಹಾಕಿ ಸ್ವ ಅನ್ವೇಷಣೆ  ಕೈ ಕೊಂಡು ಅದ್ವೈತ್  ಸತ್ಯದ ಜ್ಞಾನ ಸಂಪಾದಿಸಿದ. 

Tibetan Book of the dead  :-

Remember the clear light, the pure clear white light from which everything in the universe comes, to which everything in the universe returns; the original nature of your own mind. The natural state of the universe unmanifest. Let go into the clear light, trust it, merge with it. It is your own true nature, it is home....

    
ಉಪನಿಶದಗಳು ಸಾರುವಂತೆ:-

Mundaka Upanishad says:  The rituals and the sacrifices described in the Vedas deal with lower knowledge. The sages ignored these rituals and went in search of higher knowledge. ... Such rituals are unsafe rafts for crossing The sea of samsara, of birth and death. Doomed to shipwreck are those who try to cross The sea of samsara on these poor rafts. Ignorant of their own ignorance, yet wise In their own esteem, these deluded men Proud of their vain learning go round and round Like the blind led by the blind.

Isa Upanishads indicates that: By worshipping gods and goddesses and going to the world of gods after death is of no use.  The time one spends in ritualistic practices is wasted; one can spend same time moving forward towards Self-knowledge, which is the main goal. 

One cannot reach the nondual destination by glorifying god and goddesses and by doing that, one goes deeper and deeper into darkness. It surely indicates the fact that, the seeker of truth has to drop the worshiping god and goddess in order to get self-knowledge.

Seeker of truth has to know somewhere he is going wrong, and it is for the seeker to go on his own and remove the obstacle.  The greatest hindrance is mixing religion, god, scriptures, and yogic theories. Moreover, attachment to scriptures, personal god and religious code of conduct keeps one permanently in the grip of duality.

For the same reason Raman Maharshi said:  fortunate are the one who do not lose themselves in the labyrinths of philosophy. Bhagwan says: Take Vedanta, for instance: it speaks of 15 pranas the names and functions of it   which the student is asked to commit memory. Will it not be sufficient if he thought, only one prana does the whole work of maintaining the body? Again the antakaran is said to think, to desire, to will, to reason etc. Why all these details? Has anyone seen antakarana, or all these pranas? Do they really exist? They are conceptual divisions invented by teachers of philosophy by their excessive analysis. Where do all these concepts end? Why should confusion created and then explained away? Fortunate is the man who does not lose him self in the labyrinths of philosophy, but goes straight to the source from which they all arise. (GURU RAMANA .By S.S Cohen -vii Danger of philosophy-Page -58-59)

By moving in right direction one becomes fully aware of the fact that everything is consciousness, which Shankar declared 1200 years back –everything is Ataman- because Ataman is in the form of consciousness.  Thus we have to know the fact that Buddha, Goudpad and Sri,Sankara are not only reformers but also  the greatest  scientists. Since there original thesis   must   have been lost in the labyrinths of philosophy and mutilated by pundits and priest craft, it becomes very difficult understand and assimilate the wisdom expounded by the great masters. In addition, the conservativeness of the scholars will not allow any research other then playing with the words, which suits the mass mindsets, because of their egocentric out look. 

It is a hurricane task to delete all the add-ons, to understand and assimilate the real fragrance of the wisdom expounded by the great masters of the past.   Thus, it is no use going through all the scriptures, when there is direct path to non-dual truth.  The same time and effort can be used to reach the non-dual destination in  lesser time and effort.     

ಈ ಎಲ್ಲ ಸಂಗತಿಗಳ್ಳನು ಗಮನದಲ್ಲಿಟ್ಟು ಕೊಂಡು,   ದರ್ಮ,ದೇವರು ಅಸ್ತಿತ್ವ,  ದರ್ಮ ಗ್ರಂಥ್ ಗಳ ಸಹಾಯವಿಲ್ಲದೆ, ಸತ್ಯದ ಅನ್ವೇಷಣೆಯಲ್ಲಿ ತೊಡಗಿದಾಗ ,ಪರಮ ಸತ್ಯ ವೇನೆಂಬ ಅರಿವೂ ಆಗ ತೊಡಗುವದು. ದರ್ಮ,ದೇವರು ಅಸ್ತಿತ್ವ,  ದರ್ಮಗ್ರಂತಗಳ ಜ್ಞಾನ  ಸತ್ಯದ ಅನ್ವೇಷಣೆಯಲ್ಲಿ ಮೂಲವಾದ ಅಡ್ಡ ಗೋಡೆಗಳು.